Most people in the world today think democracy and gender equality are good, and that violence and wealth inequality are bad. But most people who lived during the 10,000 years before the nineteenth century thought just the opposite. Drawing on archaeology, anthropology, biology, and history, Ian Morris, author of the best-selling Why the West Rules—for Now, explains why. The result is a compelling new argument about the evolution of human values, one that has far-reaching implications for how we understand the past—and for what might happen next.
Fundamental long-term changes in values, Morris argues, are driven by the most basic force of all: energy. Humans have found three main ways to get the energy they need—from foraging, farming, and fossil fuels. Each energy source sets strict limits on what kinds of societies can succeed, and each kind of society rewards specific values. In tiny forager bands, people who value equality but are ready to settle problems violently do better than those who aren’t; in large farming societies, people who value hierarchy and are less willing to use violence do best; and in huge fossil-fuel societies, the pendulum has swung back toward equality but even further away from violence.
But if our fossil-fuel world favors democratic, open societies, the ongoing revolution in energy capture means that our most cherished values are very likely to turn out—at some point fairly soon—not to be useful any more.
Originating as the Tanner Lectures delivered at Princeton University, the book includes challenging responses by novelist Margaret Atwood, philosopher Christine Korsgaard, classicist Richard Seaford, and historian of China Jonathan Spence.
Ian Morris is the Willard Professor of Classics and a fellow of the Stanford Archaeology Center at Stanford University. He has directed excavations in Italy and Greece and has published thirteen previous books, including Why the West Rules—for Now (Farrar, Straus and Giroux), The Measure of Civilization (Princeton), and War! What Is It Good For? (FSG). He lives in Boulder Creek, California.
"I may disagree with some ideas in [Foragers, Farmers, and Fossil Fuels], but I have thoroughly enjoyed reading this excellent and thought-provoking book. More important, by putting forth a bold, clearly formulated hypothesis, Ian Morris has done a great service to the budding field of scientific history."--Peter Turchin, Science
"A provocative explanation for the evolution and divergence of ethical values. . . . In the hands of this talented writer and thinker, [the] material becomes an engaging intellectual adventure."--Kirkus
"[A] very good and enjoyable read."--Enlightened Economist
"Stimulating."--Russell Warfield, Resurgence & Ecologist
"Ian Morris has thrown another curveball for social science. In this disarmingly readable book, which takes us from prehistory to the present, he offers a new theory of human culture, linking it firmly to economic fundamentals and how humans obtained their energy and resources from nature. This is bold, erudite, and provocative."--Daron Acemoglu, coauthor of How Nations Fail: The Origins of Power, Prosperity, and Poverty
"Ian Morris has emerged in recent years as one of the great big thinkers in history, archaeology, and anthropology, writing books that set people talking and thinking. I found delightful things in every chapter of Foragers, Farmers, and Fossil Fuels, interesting enough that I found myself sharing them with family over dinner. The breadth of reading and the command of the subject are just dazzling. His major argument--that value systems adapt themselves to ambient energy structures, in the same way that an organism adapts to its niche--is fascinating."--Daniel Lord Smail, author of On Deep History and the Brain
Table of Contents:
List of Figures and Tables ix
Introduction by Stephen Macedo xiii
Chapter 1 Each Age Gets the Thought It Needs 1
Chapter 2 Foragers 25
Chapter 3 Farmers 44
Chapter 4 Fossil Fuels 93
Chapter 5 The Evolution of Values: Biology, Culture, and the Shape of Things to Come 139
Chapter 6 On the Ideology of Imagining That “Each Age Gets the Thought It Needs,” Richard Seaford 172
Chapter 7 But What Was It Really Like? The Limitations of Measuring Historical Values, Jonathan D. Spence 180
Chapter 8 Eternal Values, Evolving Values, and the Value of the Self, Christine M. Korsgaard 184
Chapter 9 When the Lights Go Out: Human Values after the Collapse of Civilization, Margaret Atwood 202
Chapter 10 My Correct Views on Everything, Ian Morris 208