Sharpening the debate over the values that formed America's founding political philosophy, Barry Alan Shain challenges us to reconsider what early Americans meant when they used such basic political concepts as the public good, liberty, and slavery. We have too readily assumed, he argues, that eighteenth-century Americans understood these and other terms in an individualistic manner. However, by exploring how these core elements of their political thought were employed in Revolutionary-era sermons, public documents, newspaper editorials, and political pamphlets, Shain reveals a very different understanding--one based on a reformed Protestant communalism.
In this context, individual liberty was the freedom to order one's life in accord with the demanding ethical standards found in Scripture and confirmed by reason. This was in keeping with Americans' widespread acceptance of original sin and the related assumption that a well-lived life was only possible in a tightly knit, intrusive community made up of families, congregations, and local government bodies. Shain concludes that Revolutionary-era Americans defended a Protestant communal vision of human flourishing that stands in stark opposition to contemporary liberal individualism. This overlooked component of the American political inheritance, he further suggests, demands examination because it alters the historical ground upon which contemporary political alternatives often seek legitimation, and it facilitates our understanding of much of American history and of the foundational language still used in authoritative political documents.
"Barry Shain is perhaps not so much an anti-liberal as a general trouble-maker....He studies the year 1760-90, and he finds this period very much different from the one characterized by individualism which liberals have portrayed. On the other hand, he finds no secular republicanism of the kind celebrated by Hannah Arendt and the 'communitarians' she has inspired."--Harvey Mansfield, The Times Literary Supplement
"Shain has gone a considerable way toward illustrating how America's `lively experiment' was defined by profoundly Protestant, communitarian, and localist impulses. A must-read for scholars of colonial religion and politics."--Mark S. Massa, Theological Studies
"This book demolishes a central tenet of American civil mythology. . . . The author displays impressive command over a wide range of primary and secondary sources; his account moves seamlessly between social history and political philosophy."--David Zaret, American Journal of Sociology
"Shain's purpose is to articulate and defend for political philosophy and understanding of the American past which has been developing for several decades in social and intellectual history. In this effort he is remarkably effective. . . . Shain's striking conclusion is that the U.S. virtually backed into liberal modernity. . . . the book raises a host of important and in many ways novel questions."--William M. Sullivan, Canadian Philosphical Review
"An impressive, well-argued, deeply researched book that enriches our understanding of early American history and arm us for current political struggles against the twin tendencies to cultural nihilism and political centralization."--Eugene D. Genovese, First Things
"With this tightly organized, carefully argued study, Barry Alan Shain makes a major contribution to the contemporary debate over the political ideology of the American Revolutionary ear."--Thomas E. Buckley, Catholic Historical Review
Table of Contents
Hardcover published in 1994
An alternate selection of the Conservative Book Club