The Europeanization of the World puts forward a defense of Western civilization and the unique gifts it has bequeathed to the world-in particular, human rights and constitutional democracy-at a time when many around the globe equate the West with hubris and thinly veiled imperialism. John Headley argues that the Renaissance and the Reformation provided the effective currents for the development of two distinctive political ideas. The first is the idea of a common humanity, derived from antiquity, developed through natural law, and worked out in the new emerging global context to provide the basis for today's concept of universal human rights. The second is the idea of political dissent, first posited in the course of the Protestant Reformation and later maturing in the politics of the British monarchy.
Headley traces the development and implications of this first idea from antiquity to the present. He examines the English revolution of 1688 and party government in Britain and America into the early nineteenth century. And he challenges the now--common stance in historical studies of moral posturing against the West. Headley contends that these unique ideas are Western civilization's most precious export, however presently distorted. Certainly European culture has its dark side--Auschwitz is but one example. Yet as Headley shows, no other civilization in history has bequeathed so sustained a tradition of universalizing aspirations as the West. The Europeanization of the World makes an argument that is controversial but long overdue. Written by one of our preeminent scholars of the Renaissance and Reformation, this elegantly reasoned book is certain to spark a much-needed reappraisal of the Western tradition.
John M. Headley is professor emeritus of history at the University of North Carolina, Chapel Hill. His books include Tommaso Campanella and the Transformation of the World (Princeton).
"Headley flies in the face of post-1960s criticism of the West to argue that the Renaissance and the Reformation laid the groundwork for the world's present understanding of human rights and constitutional democracy. . . . Headley offers considerable evidence for these Western contributions to pushing diverse cultures toward a new, globalized way of life. . . . In a brief epilogue, [he] sets aside his scholarly mien to launch a devastating critique of American policies at home and abroad since 2001. . . . A densely written defense of the Western tradition."--Kirkus Reviews
"This is a provocative, compelling, and successful book that traces the culture-transcending qualities of the idea of a common humanity and political dissent in Europe. . . . Balanced and deeply intelligent, Headley's book recasts the role of European civilization in shaping our future."--A.R. Brunello, Choice
"John Headley's lucid study of the intellectual origins of human rights and democracy in the European tradition rewards the careful reader. . . . Headley has written an excellent book, penetrating and well-written. The two sections on the United States described above arc in brief, isolated sections, and have little to do with the rest of the book. The reader stands to gain a great deal from this senior scholar's broad analysis of these distinctly European values."--John F. Kicza, Renaissance Quarterly
"There is much in this book for Renaissance scholars, historical sociologists, and students of contemporary history. For the . . . historically oriented sociologist, the book is an important contribution to understanding the European heritage."--Gerard Delanty, American Historical Review
Table of Contents:
List of Illustrations xi
Chapter 1: The Renaissance Defining and Engagement of the Global Arena of Humanity 9
Imperial and Global Motifs in the Advent of the New Geography 13
The Fully Habitable World for Renaissance Europe 31
Chapter 2: The Universalizing Principle and the Idea of a Common Humanity 63
The Universalizing Process: From Christendom to the Civilization of Europeans 66
The Career of Natural Rights in the Early Modern Period 103
Chapter 3: The Emergence of Politically Constituted Dissent in the European World 149
The Initial Constituting of Political Dissent: Thomas More's Horrific Vision 154
Party and Opposition in the Eighteenth-Century Anglo-American Experience 168