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 | Made with Words: |
Hobbes's extreme political views have commanded so much attention that they have eclipsed his work on language and mind, and on reasoning, personhood, and group formation. But this work is of immense interest in itself, as Philip Pettit shows in Made with Words, and it critically shapes Hobbes's political philosophy. Pettit argues that it was Hobbes, not later thinkers like Rousseau, who invented the invention of language thesis--the idea that language is a cultural innovation that transformed the human mind. The invention, in Hobbes's story, is a double-edged sword. It enables human beings to reason, commit themselves as persons, and incorporate in groups. But it also allows them to agonize about the future and about their standing relative to one another; it takes them out of the Eden of animal silence and into a life of inescapable conflict--the state of nature. Still, if language leads into this wasteland, according to Hobbes, it can also lead out. It can enable people to establish a commonwealth where the words of law and morality have a common, enforceable sense, and where people can invoke the sanctions of an absolute sovereign to give their words to one another in credible commitment and contract. Written by one of today's leading philosophers, Made with Words is both an original reinterpretation and a clear and lively introduction to Hobbes's thought. Philip Pettit is the Laurance S. Rockefeller University Professor of Politics and Human Values at Princeton University. His books include The Common Mind, Republicanism, and Rules, Reasons, and Norms. A collection of papers on his work, Common Minds: Themes from the Philosophy of Philip Pettit, appeared in 1997. "It might seem, then, that little more can be said about Hobbes, but Pettit's oblique analysis of the language and reasoning sheds a very distinctive light on Hobbes's political insights, and genuinely adds new ideas to an oft-trampled field. Not only do we get a clearly organized and coherent explanation of the ideas, within a convincing framework as the ideas grow from language itself to the body politic, but we instantly know we're in the hands of a writer who really knows his Hobbes: the arguments move steadily and logically through, supported by (in the best sense) eclectic quotations from the original works (all in English, since some of them originally appeared in Latin)."--Stuart Hannabuss, Library Review "In this brief, clearly written book, Pettit argues that Hobbes believes language is a human invention. With language comes the ability to imaginatively project oneself into the future, to reason, and to contract and coordinate with others. . . . Thus, Pettit maintains that Hobbes's state of nature is not and cannot be precultural, but is rather a condition in which people have culture and language but no government. An interesting implication of Pettit's view is that the common interpretation of Hobbes--that people's selfish untamed nature leads to social conflict--is mistaken: the invention of language and subsequent warping of people's desires are what ultimately cause conflict in the state of nature."--J. H. Spense, Adrian College, for CHOICE "Philip Pettit is pre-eminent among political philosophers for integrating the study of language, of human nature and of such things as the nature of rules an meaning. He has found a kindred spirit in Thomas Hobbes and has written an enjoyable and generous account of Hobbes' remarkably prescient explorations of similar themes. . . . Beautifully clear, consistently interesting."--Simon Blackburn, Times Higher Education Endorsements: Introduction 1 Another Princeton book by Philip Pettit: Subject Areas: | |||||||
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